Tiziano Vecellio, also known as Titian (Pieve di Cadore, c. 1490 – Venice 1576), The Crowning with Thorns, c. 1570, oil on canvas, 280 cm x 182 cm, Munich, Alte Pinakothek

What is impressing about Titian’s great painting is the excitement of the scene. After all, the Gospel story is already dramatic, as we can see from Mark’s passage: "And the soldiers led him away into the hall, called Praetorium; and they call together the whole band. And they clothed him with purple, and platted a crown of thorns, and put it about his head. And began to salute him, Hail, King of the Jews! And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him" (Mk 15:16-19, but also cf. Mt 27:27-30 and Jn 19:2-3). Jesus is abandoned in the centre of the scene, completely at the mercy of the four soldiers who surround him. The movement of the scene seems to be directed by the skilfully handled reeds. We can only imagine the pain that Jesus felt after each reed blow, because with the blow came the sticking of a thorn in his head.

Michelangelo Merisi, known as Caravaggio (Milan 1571 – Porto Ercole 1610), The flagellation, 1607-1608, oil on canvas, 286 cm x 213 cm, Naples, Museo nazionale di Capodimonte

After the dramatic killing of Ranuccio Tomassoni on 28 May 1606, Caravaggio was forced to flee Rome. Chased by the guards of the Papal State, at the end of that year he stopped in the nearby city of Naples, where he found protection and enough calm to resume painting.

Duccio di Buoninsegna (Siena, c. 1255 – 1318 or 1319), The arrest of Jesus, 1308-1311, tempera on wood, 50 cm x 76 cm, Siena, Museo dell’Opera del Duomo

What we present is one of the twenty-six scenes of the Passion of Jesus that are represented in fourteen panels and adorn the back of the larger panel, whose main façade is dedicated to the Madonna on the throne with Child venerated by angels and saints.

Hieronymus Bosch (‘s-Hertogenbosch, 1453 –1516), Adoration of the Magi, c. 1495, oil on panel, 138 cm x 144 cm, Madrid, Museo del Prado

The scene represented by the great Dutch painter shows some traditional elements and some innovative and very particular elements, starting with the choice of the triptych shape. In the side panels, he painted the two sponsors of the work with their respective patron saints: Peter Bronckhorst with St. Peter and his wife Agnes Bosshuysse with St. Agnes. The beautiful landscape on the background of the three panels, in addition to showing the beauty of nature and the abundance of water, shows, to a careful observer, details that allow us to glimpse their symbolic interpretation: in the central panel, in the background there are two armies facing each other, whereas in the right side we see two passers-by who are assaulted by two wolves.

Francisco de Zurbaran (Fuentes de Cantos, 1598 - Madrid, 1664), Immaculate Conception, about 1635 - oil on canvas, - Sequence, Diocesan Museum.

The great Spanish painter, who carried out his activity mainly in Seville, interprets the subject of the Immaculate Conception according to classical canons: Mary, very young represented, is praying, with her hands joined, wearing a long white tunic and the cloak, of an intense blue, which is spread out to form a perfectly balanced pyramidal volume. Beautiful and precious is the jewel placed on the neckline of the dress, which reproduces the monogram (an A intersected to an M) of the angelic greeting: “Ave, Maria” ("Hail, Mary").

Pietro Lorenzetti (Siena, c. 1280/85 – c. 1348), Last Supper, 1310-20, fresco, Lower Church of San Francesco in Assisi

The scene, built around a table, takes place inside a magnificent hexagonal loggia (which is very much reminiscent of the structure of the pulpit of the Cathedral of Siena by Nicola Pisano). There, we can see the elements of tradition: the table is fitted out and the bread and the glass of wine are placed on it; the twelve are around Jesus – who is at the centre of the composition, dominating it – placed in a perfect arch, six on the left half and the other six on the right half; John has placed his head on the chest of the Master, whereas Judas is the only one without an aureole, thus testifying that the devil has already put in his heart the idea of treason (cf. Jn 13:2). Among the apostles there seems to be a slight movement, perhaps because they are caught at the moment when they are wondering who and how it will be possible for one of them to betray Jesus.

Raphael, Raffaello Sanzio (Urbino, 1483 - Rome, 1520), The Transfiguration, 1518-20, oily tempera on wood, cm 405 x 278, Vatican City, Vatican Museums

This impressive work - perhaps the last of the great painter from Marche region – presents, for the first time together, two distinct episodes of the Gospel of Matthew, which are narrated in succession in the first part of chapter 17. They are the transfiguration (17:1-8) and the healing of the possessed child (17:14-18).

El Greco, Dominikos Theotokopoulos (Candia, 1541 – Toledo, 1614), Healing of the blind man, around 1570, oil on poplar wood, cm 65.5 x 84, Dresden, Gemäldegalerie

“Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people” (Matthew 4:23).

Gerard David (Ouwater, 1450-60  – Bruges, 1523), The wedding at Cana 1523, oleum on wood, cm 100 x 128, Paris, Musée du Louvre

The work of the Flemish painter is very rich from the iconographic point of view. Full of figures, beyond the accurate reproduction of the Gospel (cf. John 2, 1-11), the scene shows different levels.

Piero della Francesca (Borgo San Sepolcro, c. 1420 – 1492), The Baptism of Christ, c. 1445, tempera on panel, 167 cm x 116 cm, National Gallery, London

The representation of this evangelical scene is very peculiar: it doesn’t intend to tell the event in its actual reality, but rather through its multiple meanings.

Doménikos Theotokópoulos, known as El Greco, (Heraklion, around 1541 – Toledo, 1614), The Holy trinity, 1577-79, oil on canvas, 300 x 170 cm, Madrid, Museo del Prado

The great painting by the Spanish painter is almost entirely occupied by the figures represented. There is no landscape, only the golden light on top, where the dove of the Holy Spirit is hovering around, and the low clouds on which the characters stand. In fact, the scene is entirely divine, it represents the Trinity.